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theBridgeCast (tBC001)

Here it is… the debut episode of theBridgeCast.

GE

For some time I’ve been planning to launch into this venture and have finally jumped in. Back in 1985 (wow that sounds like a long time ago) I was introduced to radio broadcasting through a friend, David Sparks. David was working at the college radio station and would invite me in upon occasion as a guest on his morning show. Eventually David talked me in to taking a shot at applying to work at the station and I was hired to fill a time slot that couldn’t hurt the station.

This online broadcast is quite different than those days at KWLD. I’m not required to have a license from the FCC to broadcast online (I still have my FCC license) I’m not introducing music, I’m not giving time and weather updates, or running public service announcements from the crash test dummies.  

For now, theBridgCast is hosted here. The recording lacks in a few ways but the deadline I set on myself required me to go ahead and publish the broadcast as is. Without any further delay… here is theBridgeCast (tBC001)

Timeline and Links from tBC001 for reference:

tBC001 total length: 00:32:16
Download to mp3 HERE

:00:00 ~ Start/Intro
:00:30 ~ Welcome and Explanation
:03:19 ~ Scripture Reading (James 1:19-27) Hearing and Doing
:10:14 ~ Psalms, Hymns, and Spiritual Songs: Tell it to Jesus and Psalm 6
:14:01 ~ Church History: January 1873, Charles Spurgeon article “Acta Non Verba
:26:42 ~ CALL TO ACTION LINKS:

:30:58 ~ Salutation and plans for January 13, 2014.

Share this broadcast with your friends and follow Paul on Twitter and Facebook #theBridge

Review of “the Gospel Focus of Charles Spurgeon” (2 of 3)

GospelFocusofCharlesSpurgeonI pick up the review of Steve Lawson’s book “The Gospel Focus of Charles Spurgeon” in chapter 3 (page35). The chapter title is “Sovereign Grace”. The never ending debate between Calvinism and Arminianism had all but disappeared as Spurgeon came preaching. The preaching of the puritans and the reformers were fading fast. But now so with Spurgeon. In this chapter, Lawson reminds all readers and preachers who love to quote Spurgeon that he refused to become “infatuated with the current theological fads.” Spurgeon refused and chose the old paths, the path through Scripture. The language of Scripture was the language Spurgeon spoke.

Lawson shows that for Spurgeon, “Preaching the Bible meant preaching Calvinism.” And for Spurgeon, he “never whispered anything.”

When I first began to read sermons by Spurgeon, I began to discover his clear position and defense of Calvin. Lawson points this out frequently in this section of the book. For Spurgeon, Calvin was only preaching what Paul preached. I’ve continued reading Spurgeon’s sermons over the years. I’ve often found myself praying that I might understand what Spurgeon did about the “doctrines of grace”. I’ve come to embrace this title over Calvinism only because I find so few people are willing to learn what Calvin taught on the doctrines of grace. Calvin clearly understood that salvation is 100% the work of God and that too, the preacher of the Bible must preach the Gospel, calling men to repent and believe. For Spurgeon’s Gospel focus, this was not a conflict for a sovereign God who rules and elects to hold man responsible at the same time. In Chapter Three, Lawson helps show this beautiful truth as Spurgeon preached.

Lawson did a masterful job of taking the five truths that constitute the doctrines of grace and show how Spurgeon focused his preaching from this vantage point. This is among some of the strongest support I’ve ever read in a short amount of words. I give Lawson an A+ for his helpful work here. This alone makes this book worth reading for me.

There are only a few more days left to get a free download of this eBook. Click HERE to get it.

“It is no novelty, then, that I am preaching; no new doctrine. I love to proclaim these strong old doctrines, that are called by nickname Calvinism, but which are surely and verily the revealed truth of God as it is in Christ Jesus.” (page 35)

I do not believe that we preach the Gospel unless we preach the sovereignty of God in His dispensation of grace; nor unless we exalt the electing, unchangeable, eternal, immutable, conquering love of Jehovah, nor do I think we can preach the Gospel unless we base it upon the special and particular redemption of His elect and chosen people which Christ wrought out upon the cross; nor can I comprehend the Gospel which allows saints to fall away after they are called.” (page 36)

“the result, he said, is that ” a very hell of corruption lies within the best saint.” Spurgeon recognized that sin lies deep within the souls of even the best of men. This inward corruption makes every man a savage beast: “There is no beast in wolf or lion or serpent that is so brutish as the beast in man.” All people are spiritually dead, unable to see, desire, or respond to the gospel message. (page 37)

“God gave me this great book to preach from, and if He has put anything in it you think is not fit, go and complain to Him, not to me. I am simply His servant, and if His errand that I am to tell is objectionable, I cannot help it. Let me tell you, the reason why many of our churches are declining is just because this doctrine has not been preached.” (on unconditional election, page 39)

 

Review of “The Gospel Focus of Charles Spurgeon” (1 of 3)

GospelFocusofCharlesSpurgeonSunday I downloaded my free copy of “the Gospel Focus of Charles Spurgeon” by Steve Lawson. Yesterday, I started reading it. Today I’m attempting to put into words the value of recommending this book to all readers. Ligonier Ministries is offering this free eBook download in the following formats until November 30, 2013; ePub, MOBI / Kindle and iTunes.

I will break my review down into three parts. I want to review it while it’s fresh on my mind. I’m a third of the way through the book today.

Even though I’ve not finished reading the book, Steve Lawson, has written as simple and flowing as he speaks.

If you have never read a biography of Charles Spurgeon you will find this to not be an overboard of history. For the readers of Charles Spurgeon, you will likely find the first third of the book will refresh your memory of this most unlikely candidate in man’s eyes to be titled ‘The Prince of Preachers’.

Lawson has crafted an historically attached snapshot of Charles Spurgeon in the first 35 pages. You’ll feel like you are getting to know Spurgeon as Lawson tells the story. You’ll hear Lawson speak of the influence Spurgeon had across the world. You’ll find that Spurgeon believed the Bible to be most important. I discovered some things about Spurgeon and his wife that endeared me to him and his care for his wife.

I’m looking forward to the next third of the book. As a matter of fact, as soon a I past in a smattering of quotes below, I’ll get back to reading. This is an enjoyable read thus far. Anyone else read or reading this book? Share your thoughts with me below, I’d love to hear what you think.

I had to limit myself to a few random quotes, otherwise I would be in violation of copyright laws if I posted all my favorites… it would be the first 35 pages. Here are a few. (get the book, it’s free for a few more days.)

“People warned Spurgeon that he would break down physically and emotionally under the stress of such expansive preaching. Spurgeon replied: “If I have done so, I am glad of it. I would do the same again. If I had fifty constitutions I would rejoice to break them down in the service of the Lord Jesus Christ.” He added: “We find ourselves able to preach ten or twelve times a week, and we find we are the stronger for it…’Oh.’ said one of the member, ‘our minister will kill himself.’… That is the kind of work that will kill no man. It is preaching to sleepy congregations that kills good ministers.” Spurgeon found strength in preaching.” (page 22)

“Several years later, in 1887, Spurgeon entered yet another conflict, the greatest of his ministry, known as the Downgrade Controversy. He spoke out in defense of the gospel, confronting the doctrinal decline that was becoming prevalent in many pulpits. He compared the Baptist church to a train that had crested a high mountain pass and was barreling down the steep grade, gaining speed as it plummeted. The further it descended this slippery slope, he contended, the greater its destruction wold be. He strongly warned against the undermining of the authority of Scripture, which was resulting in worldly entertainment, Vaudeville techniques, and a circus-like atmosphere in many churches in his day.” (page 23)

“Spurgeon clearly understood that the power of the gospel is built on the inerrancy of Scripture: “Everything in the railway service depends upon the accuracy of the signals. When these are wrong, life will be sacrificed. On the road to heaven we need unerring signals, or the catastrophes will be far more terrible.” If the Bible is to rightly direct men to God, Spurgeon contended, it must be entirely trustworthy. Therefore, no preacher is free to alter the biblical message, change its words, soften its doctrines, or withhold any truth.” (page 29)

“I hold one single sentence out of god’s Word to be of more certainty and of more power than all the discoveries of all the learned men of all the ages.” (page 31)

“An idler has no right in the pulpit. He is an instrument of Satan in damning the souls of men.” (page 32)

Preach the Word

I solemnly charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction. For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, and will turn away their ears from the truth and will turn aside to myths. (2 Tim 4:1-4 NASB)

Spurgeon:

Are you afraid that preaching the gospel will not win souls? Are you despondent as to success in God’s way? Is this why you pine for clever oratory? Is this why you must have music, and architecture, and flowers and millinery? After all, is it by might and power, and not by the Spirit of God? It is even so in the opinion of many.

Brethren beloved, there are many things which I might allow to other worshippers which I have denied myself in conducting the worship of this congregation. I have long worked out before your very eyes the experiment of the unaided attractiveness of the gospel of Jesus. Our service is severely plain. No man ever comes hither to gratify his eye with art, or his ear with music. I have set before you, these many years, nothing but Christ crucified, and the simplicity of the gospel; yet where will you find such a crowd as this gathered together this morning? Where will you find such a multitude as this meeting Sabbath after Sabbath, for five-and-thirty years? I have shown you nothing but the cross, the cross without flowers of oratory, the cross without diamonds of ecclesiastical rank, the cross without the buttress of boastful science. It is abundantly sufficient to attract men first to itself, and afterwards to eternal life!

In this house we have proved successfully, these many years, this great truth, that the gospel plainly preached will gain an audience, convert sinners, and build up and sustain a church. We beseech the people of God to mark that there is no need to try doubtful expedients and questionable methods. God will save by the gospel still: only let it be the gospel in its purity. This grand old sword will cleave a man’s chine [i.e., spine], and split a rock in halves.

How is it that it does so little of its old conquering work? I will tell you. Do you see the scabbard of artistic work, so wonderfully elaborated? Full many keep the sword in this scabbard, and therefore its edge never gets to its work. Pull off that scabbard. Fling that fine sheath to Hades, and then see how, in the Lord’s hands, that glorious two-handed sword will mow down fields of men as mowers level the grass with their scythes.

There is no need to go down to Egypt for help. To invite the devil to help Christ is shameful. Please God, we shall see prosperity yet, when the church of God is resolved never to seek it except in God’s own way.

Charles Haddon Spurgeon
Metropolitan Tabernacle Pulpit, 1888, vol. 34, p. 563

(HT: Tim Challies via Justin Taylor

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