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The Only Rule of Christian Faith and Practice

(from Thomas Armitage; Baptist Faith and Practice)

Concerning the Bible:

“That the book called the Bible is given by the inspiration of God, and is the only rule of Christian faith and practice. The consequence is, that we have no creeds, nor catechisms, nor decretals, which bind us by their authority. We think a creed worth nothing, unless it is supported by Scriptural authority, and if the creed is founded on the word of God, we do not see why we should not rest on that word which props up the creed; we prefer to go back directly to the foundation itself and rest there alone. If it is able to sustain us, we need nothing else, and if it is not, then we cannot rest upon a creed to support us when that creed has no support for itself. Some of our churches have what they call “declarations,”or “articles of Faith,” which are mere statements of what they think that the Bible teaches, but they are not put forth by any theological or ecclesiastical authority, and therefore do not bind the consciences of the churches. Some of our churches have no such “articles”or “Declarations,” because they find no need for them, and those who use them do not all use the same. Our churches hold that Jesus Christ is the only Law-giver, and the only King in Zion; that his law is laid down in the Scriptures, and is perfect: and, therefore, they refuse to follow all forms of tradition and ecclesiastical ordinations whatever, bowing only to the behests of inspired precept, and the recorded practices of the apostolic churches, as their record is found in the Scriptures.”

We Desire to Hear from You

I’ve recently come across a gold mine of Baptist history (www.baptisthistoryhomepage.com).

http://baptisthistoryhomepage.com/armitage.thomas.index.html
Thomas Armitage

I’ve begun a random selection of biographies, essays and sermons. I first landed on this unknown (to me) Baptist, Thomas Armitage.

In his essay, Baptist Faith and Practice, he argues from Acts 28:22 that even though Paul was imprisoned in jail for his gospel related work that the Romans desired to hear from him.

      Paul had been brought to Rome, a prisoner in chains; he was poor and friendless, and charged with being a ring-leader in the sect of the Nazarenes. His enemies had inveterate (unlikely to change) prejudices against him, because he was an abettor of the claims of Jesus. Still, knowing also his great intellectual power, his refinement of manner, purity of motive, and spotlessness of character, they professed a willingness to hear him plead the cause of Christ before they condemned its or judged him. This seemed manly. There is an air of equity, fairness and candor about their words, “we desire to hear from thee,” which commends the men who uttered them. And this was all that the Apostle asked. Give him an impartial hearing, in order to a right judgment in the matter, and then, if they rejected both him and his religion, he could do no more. A man of one religion pays a poor compliment to a man of another, and a poorer to his own, when he cannot, or dare not, investigate the religion of his fellow man; but to refuse him a frank hearing, betrays conscious weakness.

Armitage makes the following case for those who hold to the tenents and practices of a genuine convert…

  • Injure no man, friend or foe, in his property, character or person.
  • Be gentle in spirit and harmless in life.
  • Don’t be “fornicators, or covetous, or railers, or drunkards, or extortioners.”
  • Don’t be overly gloomy or depressed.
  • Don’t be burdensome to the community.
  • Do good.
  • Work hard.
  • Be ready to give a defense for your behavior.

In addition to his description of one who holds to the tenents and practices of a genuine convert, he gives a strong defense for the faith and practice of Baptists (read his entire essay HERE.)

Happy reading…

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