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Obey God Rather than Man

On August 18, 2024, the Eastside Baptist Church introduced a draft resolution for consideration by the congregation to adopt. Within a few moments, an adjustment of a few words and a few grammatical corrections a unanimous to answer a tyrannical government that wants to force daughters by the “abominable practice of including women in conscription. The answer was a resounding, unanimous, yes! Amen!

Congress has not included women in the required draft, but every indication is that they want this. Irregardless of who is elected in the fall, expect another attempt to pass this legislation. Members of Eastside Baptist are ready with our answer.

Following is the finished draft of the resolution.

A proclamation regarding the abominable practice
of including women in conscription,
that is, the compulsory enlistment for state military service.
Colloquially referred to as the Selective Service,
or the draft,
conscription is referenced in the Selective Service Act of 1917 which
authorized the federal government to temporarily expand the military
through compulsive mustering.
This act required all men between the ages of 21 (18 as of 1918) to 45 to register for
military service.
As far back as 1945 and as recently as 2024, US presidents and the US Congress
have attempted to amend this act to include women.
The following proclamations are representative
of God’s people at Eastside Baptist Church
and serve as notice of intention to
practice Godly dissent in the face of tyranny.

We affirm and deny the following propositions:

Article I: Women in the military
WE AFFIRM that the word of God declares it to be contrary to righteousness, justice,
and goodness through the law given down through Moses, applied through general
equity, for women to put on the martial attire of a man and that it is likewise unlawful for
women to be conscripted into the military, combat or otherwise.

WE AFFIRM the duty of warrior is given distinctly to men of fighting age.

WE DENY that it is the duty, nature, or responsibility of women to protect their countries
in the office of warrior.
Genesis 14:14; Numbers 1:2-3; 26; 31:3-4; 32:25-27; Deuteronomy 22:5; Joshua 1:14;
6:3; 8:3; Judges 7:1-8; 20:8-11; 1 Samuel 8:11-13; 13:2; 1 Chronicles 21:5, 23-24; 2
Chronicles 25:5-6; 26:11-14; Nehemiah 4:13-14; Jeremiah 51:30

Article II: Cowardice
WE AFFIRM that it is cowardice for a nation or individual men to cause women to stand
in the office of warrior. And that cowards have their portion in the lake that burns with
fire and sulfur, which is the second death; that eternal punishment, Hell.

WE DENY that it is affirming, courageous, or kind to women to treat them like men and

WE DENY that men ought to behave like women.
Genesis 5:2; 1:27; Numbers 1:2–3; Judges 4:8-9; Revelation 21:8, 1 Samuel 8:11; Isaiah
19:16; Jeremiah 50:37; Nahum 3:13; 1 Peter 3:7;

Article III: Equality
WE AFFIRM that men and women are ontologically (fundamentally) equal (regarding
being as image-bearers).

WE DENY that men and women are economically (functionally) equal (regarding
activity and roles).
Genesis 5:2; 1:27; Galatians 3:27–29; Galatians 4:6; Colossians 3:10-11; 1 Tim 2:8–15

Article IV: Disobedience to Tyranny
WE AFFIRM that resistance to tyranny is obedience to God.

WE DENY that God’s people are to blindly follow the godless edicts of a prideful,
selfish, and unbelieving government or a congressional act of the same stripe.
Exodus 14:27-28; Deuteronomy 6:15-57; Psalm 2:2-3; 94:20; 118:9; 119:126; 136:13-18;
Ezekiel 22:29-30; Daniel 6:11; Daniel 3:16; Acts 5:29 ; 14:19; Romans 12:17-21; 1
Corinthians 7:23

Article V: Natural Law
WE AFFIRM that natural law itself cries out that women are vessels designed for the
giving of life not the systematic taking away of life.

WE DENY any value of the zeitgeistic retardation of the LGQBT+ and abortion agendas
and their logical continuation in female conscription. All three ideologies are direct
attacks on women’s distinctions and their glory.
Genesis 1:27; 5:12; Exodus 23:19; 1 Samuel 8:11-13

Article VI: Support Roles and Self-Defence
WE AFFIRM that certain martial support roles are appropriate for women and that there
is liberty of conscience regarding some non combatant jobs.

WE DENY that these roles shall be conscripted or compulsory.
-and-
WE AFFIRM that women are entitled to the certain unalienable rights which they are
endowed by their Trinitarian Creator to protect themselves and those around them.
WE DENY that the act of self defense is militaristic in nature.
Deuteronomy 28:1-14; Judges 4; Psalm 33:12

Article VII: Just War
WE AFFIRM that there are just and legitimate reasons for nations to go to war and that
Christians may participate in said just wars.

WE DENY that all wars are just.
Exodus 22:2 Numbers 21:21-24; Joshua 5:13; I Chronicles 21:16; Proverbs 20:18; 24:6;
Ecclesiastes 3:8; Revelation 19:1-5

CONCLUSION:

WHEREAS we value the glory and beauty of our wives and daughters above the state’s immoral
and selfish ambitions,
-and-
WHEREAS we love our neighbors as ourselves,
-and-
WHEREAS we are “not [to] be afraid of those who kill the body but cannot kill the soul. Rather,
[we Fear] the One who can destroy both soul and body in hell (Matthew 10:28)
THEREFORE, we are resolved to defend our wives and daughters and not to allow them or the
wives and daughters of our neighbors, who may likewise dissent, to be conscripted into the
United States Armed Forces and we are opposed to any such future measures regardless of their
successful or legal passage through Congress or presidential executive edict either in time of war
or peace because such acts or actions would be clean contrary to the Law of God, the conscience
of His people, and the good of our land.
-and-
THEREFORE according to the great tradition of Christendom and our beloved nation we are in
agreement with our fathers before us that when the state commands that which God forbids, or
forbids that which God commands, we are to obey God rather than man.

Our Christian conscience binds us

Dear Southern Baptists,

To my spiritual kinsmen, Southern Baptists,

I’m far removed in distance and unfamiliarity of the people and issues that are facing us as a denomination of Gospel advancers. May I attempt to articulate a few thoughts of caution to us from my vantage point in Twin Falls, Idaho?

First, today is a reminder to this gospel preacher to give as much attention to walk humbly before my God as I begin to look toward the finishing line of my own ministry days. (I’m not numbering my days, I’m just saying that that finish line is closer than it was 33 years ago when I first began the path down this ministry road.) From time to time there needs to be some attention given to re-calibrating that which has drifted off course, but our primary duty is to keep our gospel shoes on and enter the battle field with the aim of advancing the gospel banner.

Second, let’s be careful to not let the issues facing the Southern Baptist Convention today confuse us lest we get lost on the wide, fast lane toward liberal, unbiblical temptations.

As Bible students, it is easy to see God holds men and women equal in value, importance, and blessed and neither superior to the other and neither taking advantage of the day to belittle the other. If we are not careful, this re-calibrating to the plumb-line of Scripture could unknowingly over calibrate (ride the pendulum to the other side) and find ourselves on the path of many before us toward an unbiblical opinion rather than proclaimers of Biblical Truth. To be a proclaimer of Biblical Truth is not permission to be rude, arrogant, or a bully in behavior. It means we walk carefully and circumspectly. When we find ourselves in a dangerous day it is even more important to watch our steps and guard our tongues. (I have many scars to prove my own past foolishness.)

Finally… It’s a good day to be the church. Let’s take advantage of the day to turn the conversation to the Gospel. God has shown us what is good, now do that! “Act justly, Love mercy, and walk humbly before your God.” (Micha 6:8)

The greatest danger that is before us right now is that we don’t let the secular culture throw us off our “game.”

The abuse in the secular world of men over women is tragic. Men in our culture don’t have a right to behave as they want and say what ever they want just because they are men. Men who have abused their authority in Christianity, organizations, institutions, and churches ought to know better. Shame on any who have not behaved godly.

Church, let’s walk carefully in this day. Call out those who are clearly in the wrong for their own benefit because we love them and don’t want them to face the more strict judgment they deserve from God by taking advantage of their duty, but let’s not do it like the secularist who have no interest in a Gospel witness.

It is clear that those who have responsibilities to deal with those who have acted unbecomingly are doing their duty. Today, it appears some re-calibrating needs to take place, so we have to give attention to the issues. Let’s not labor long here in the winter barracks lest we grow unfit for the battle. Let’s get our gospel tools sharpened and prepped and get that gospel banner back on our shoulders and send it on the field with the vanguard.

Preacher, get to your post and preach. Church, guard these posts and don’t let foolishness rule the day. All of us have a responsibility to finish, and finishing well is done when we are found doing our God ordained duty faithfully.

For Church and Family (008) Boys and Girls

In this clip I address the need for parents to train their boys to behave like boys and their girls to behave like girls, and I address the need for boys and girls to treat each other with care. This kind of teaching must happen formally at home. Yes, our children will catch how they should behave around others, but to train them in the way they should go, they must be trained formally.

Tips for Church and Family

  • Parents:
    • This will have to be taught formally at home.
    • Teach your sons to behave like boys.
    • Teach your girls to behave like girls.
    • Keep your son with the father when around other men.
    • Keep your daughters with the mother when around other women.
    • Let this difference be noted in the way we dress our sons and daughters.
  • Church:
    • Men, behave like godly men.
    • Women, behave like godly women.
    • Men, speak like godly men.
    • Women, speak like godly women.

the Rich Harvest of Her Hopes

I recommend this short essay on the influence a wife can have on her husband. This is J.R. Miller.

Again let me say that no wife can over-estimate the influence she wields over her husband, or the measure in which his character, his career and his every destiny are laid in her hands for shaping. The sway which she holds over him is the sway of love, but it is mighty and resistless. If she retains her power, if she holds her place as queen of his life, she can do with him as she will. Even unconsciously to her herself, without any thought of her responsibility, she will exert over him an influence that will go far toward making or marring all his future.

If she is vain and frivolous, she will only chill his ardor, weaken his resolution and draw him aside from any earnest endeavor. But if she has in her soul noble womanly qualities, if she has true thoughts of life, if she has purpose, strength of character and fidelity to principle, she will be to him an unfailing inspiration toward all that is noble, manly and Christ-like. The high conceptions of life in her mind will elevate his conceptions. Her firm, strong purpose will put vigor and determination into every resolve and act of his.

Her purity of soul will cleanse and refine his spirit. Her warm interest in all his affairs and her wise counsel at every point will make him strong for every duty and valiant in every struggle. Her bright, orderly, happy homemaking will be a perpetual source of joy and peace, and an incentive to nobler living. Her unwavering faithfulness, her tender affection, her womanly sympathy, her beauty of soul, will make her to him God’s angel indeed, sheltering, guarding, keeping, guiding and blessing him. Just in the measure in which she realizes this lofty ideal of wifehood will she fulfill her mission and reap the rich harvest of her hopes.

Such is the ‘woman’s lot’ that falls on every wife. It is solemn enough to make her very thoughtful and very earnest. How can she make sure that her influence over her husband will be for good, that he will be a better man, more successful and more happy because she is his wife? Not by any weak resolving to help him and be an uplifting inspiration to him; not by perpetual preaching and lecturing on a husband’s duties and on manly character; she can do it only by being in the very depths of her soul, in every thought and impulse of her heart and in every fiber of her nature, a true and noble woman. She will make him not like what she tells him he ought to be, but like what she herself is.

So it all comes back to a question of character. She can be a good wife only by being a good woman. And she can be a good woman in the true sense only by being a Christian woman. Nowhere save in Christ can she find the wisdom and strength she needs to meet the solemn responsibilities of wifehood. Only in Christ can she find that rich beauty of soul, those gems and pearls of the character, which shall make her lovely in her husband’s sight when the bloom of youth is gone, when the brilliance has faded out of her eyes and the roses have fled from her cheeks. Only Christ can teach her how to live so as to be blessed and a blessing in her married life.

HT: I read this last week at www.scottbrownonline.com

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